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VOL. 3, ISSUE 1 (2018)
Hindu, Muslim and Christian syncretic cultural traditions as depicted in Shyam Benegal’s ‘Junoon’
Authors
Ravneet Gill Singh
Abstract
Junoon (Obsession) is a relatively obscure but masterly exposition of Hindi cinema, which serves as historical and cultural testimony to a significant time in Indian history. Set in North India in 1857, when the Indian war of independence broke out suddenly and swept across the land like a summer storm, the movie captures the poignancy and peril of the moment when the fate of British India trembled in the balance. The movie provides a stunning vignette also of the three chief communities of India- Hindus, Muslims and Christians, as they existed in the period- in a very precise and representative manner. The movie presents a striking and realistic portrayal of several characters caught in the vortex of events that are beyond their control. What fascinates is the marked delineation and demarcation between the cultural contexts in which these characters function. The depiction of the mood, culture, behavior and conduct of the Hindu, Muslim and Christian communities at a turning point in Indian history affords a peek at a bygone era and makes the viewer feel both engaged and amazed at the wonderful detailing. Thus, Junoon becomes a cinematic odyssey into the life and times of an unspecified town in North India in which the action is set. This town becomes the representation of all small and large towns across India, similarly affected in 1857, and the characters become emblematic of the people who lived in these places. This paper attempts to analytically perceive how the movie succeeds in demonstrating the historical reality, cultural contexts and unique ethos of the three largest and most conspicuous communities of the India of 1857.
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Pages:1240-1243
How to cite this article:
Ravneet Gill Singh "Hindu, Muslim and Christian syncretic cultural traditions as depicted in Shyam Benegal’s ‘Junoon’". National Journal of Multidisciplinary Research and Development, Vol 3, Issue 1, 2018, Pages 1240-1243
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